1. Samaṇabrāhmaṇa (and Dutiya°) Sutta.–– Recluses and brahmins who know decay and death, its uprising, its cessation and the way thereto they are held in honour; not so the others. S.ii.14 f.
2. Samaṇabrāhmaṇa (and Dutiya°) Sutta.– Similar to (1). They know not only decay and death but likewise all the factors of this entire mass of suffering; such realise, in this very life, the goal of recluseship. S.ii.45 f.
3. Samaṇabrāhmaṇa (and Dutiya°) Sutta.– There are these four elements: earth, water, fire, and air. Those recluses and brahmins who do not know the satisfaction, danger, and escape from these four elements I do not call them recluses and brahmins among recluses and brahmins. Those who understand the satisfaction, danger, and escape as it really is have realised the Dhamma in this very life and abide in it. S.ii.175.
5. Paṭhama, Dutiya, Tatiya Samaṇabrāhmaṇa Sutta.– Real recluses and brahmins are those who understand the arising, destruction, satisfaction, danger and escape from the three kinds of feeling. S.iv.234 f.
Samaṇabrāhmaṇa Vaggo.– A group of suttas. Good recluses and brahmins know about decay and death, birth, becoming, grasping, craving, feeling, contact, sense, name and form, consciousness and activities. S.ii.129 f.