v.l. Ekuddāna Thera.– An Arahant. He was the son of a wealthy brahmin of Sāvatthi, and being convinced of the Buddha’s majesty, as seen at the presentation of the Jetavana, he entered the Order. He dwelt in the forest fulfilling his novitiate, and once came to the Buddha to learn of him. The Buddha, seeing Sāriputta near him wrapt in contemplation, uttered a stanza, that to the monk of lofty thoughts and heedful, sorrow comes not (See Dhammapada v 259). The monk learnt this stanza, and returning to the forest, ever and anon reflected on it. He thus came to be called Ekuddāniya. One day he obtained insight and became an Arahant. Later, when Ānanda asked him to teach a discourse, it was this stanza that he took as his text.
We are told that in the time of Atthadassī Buddha he was a chief of the yakkhas, and when the Buddha died he went about lamenting that he had not made use of his opportunities. A disciple of the Buddha, named Sāgara, meeting him, advised him to make offering to the Buddha’s thūpa. In Kassapa’s time he was a householder, and heard the Buddha utter the stanza mentioned above. He entered the Order, and for twenty thousand years practised meditation, repeating the stanza, but gained no attainment (ThagA.i.153 f; Thag.v.68).
It is said (DhA.iii.384 f) that on fast-
It is noteworthy that the verse, attributed above to Ekuddāniya, occurs in the Vinaya (Vin.iv.54) as having been constantly used by Cūḷapaṇṭhaka. Whenever it was his turn to teach the nuns at Sāvatthi they expected no effective lesson, since he always repeated the same stanza, namely, that which is above attributed to Ekuddāniya. The thera, hearing of their remarks, forthwith gives an exhibition of his psychic-