SomÄ
1. SomÄ TherÄ«.- She was the daughter of the chaplain of King BimbisÄra. When she grew up, she saw the Buddha on his first visit to RÄjagaha and became a lay disciple. Later she joined the Order, developed insight, and became an Arahant.
One day, as she was spending her siesta at the foot of a tree in Andhavana, MÄra, wishing to interrupt her privacy, approached her, invisible in the air, and teased her, remarking on the “two finger†consciousness of women. (The Commentary explains that women, when boiling rice, cannot tell if it is cooked without testing it between two fingers, hence the expression). SomÄ rebuked him, saying that the fact of being a woman was no obstacle to the comprehension of the Dhamma. (This incident is given also at S.i.129).
In the time of SikhÄ« Buddha SomÄ was born into the family of an eminent nobleman and became the chief consort of King ArunavÄ. (Thig.vs.60-62; ThigA.66f). The rest of her story is identical with that of AbhayÄ TherÄ« (q.v.) She is evidently identical with UppaladÄyikÄ of the ApadÄna. Ap.ii.601f. 2. SomÄ.- Sister of SakulÄ and queen of Pasenadi. She was a devout follower of the Buddha. M.ii.125; MA.ii.757; she is probably the eminent lay woman referred to at A.iv.347. 3. SomÄ.- An eminent TherÄ« of Sri Lanka, expert in the Vinaya. Vin.xviii.14.
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