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abb

Savittha Thera


In the Aá¹…guttara (A.i.118f) he is represented as saying, in the course of a conversation between him, SÄriputta and Koá¹­á¹­hita, that he preferred the person who obtains relief by faith (saddhÄ), to one who testifies to the truth with the body or one who has won view.

The Commentary (AA.i.353) explains that Savittha himself won Arahantship through faith, and that therefore he praises faith.

The Saṃyutta NikÄya (S.ii.115) contains two conversations of Savittha, both of which took place at the GhositÄrÄma in KosambÄ«. The first is with MusÄ«la and deals with the Law of Dependent Origination (Paá¹­iccasamuppÄda). MusÄ«la, in answer to Savittha’s questions, says that he has realised the truth of  Paá¹­iccasamuppÄda as his own. “Then you are an Arahant,†says Savittha, and MusÄ«la remains silent. In the other conversation, NÄrada, present at the discussion, in the company of Ä€nanda, requests that the same questions be put to him. This Savittha does, and he tells Savittha that he has realised the truth of Paá¹­iccasamuppÄda by right insight and that, yet, he is not an Arahant. He is like a man who sees a well containing water, but who has neither rope nor vessel. “Now, what will you say of NÄrada?†asks Ä€nanda. “Nothing that is not lovely and good,†answers Savittha.


Dictionary of PÄli Proper Names • G.P. Malalasekera

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