SamaṇabrÄhmaṇa Sutta
1. SamaṇabrÄhmaṇa Sutta. Recluses and brahmins who know decay and death, its uprising, its cessation and the way thereto they are held in honour; not so the others. S.ii.14f.
2. SamaṇabrÄhmaṇa Sutta. Similar to (1). They know not only decay and death but likewise all the factors of this entire mass of Ill; such realise, in this very life, the goal of recluseship. S.ii.45f.
3. SamaṇabrÄhmaṇa SuttÄ. A group of suttas similar to the above; the good recluses and brahmins know about decay and death, birth, becoming, grasping, craving, feeling, contact, sense, name and form, consciousness and activities. S.ii.129f.
4. SamaṇabrÄhmaṇa Sutta. Honoured recluses and brahmins are those who know the satisfaction, the danger and the escape regarding gains, favours and flattery. S.ii.236f.
5. SamaṇabrÄhmaṇa Sutta. Real recluses and brahmins are those who understand the arising, destruction, satisfaction, danger and escape from the three kinds of feeling. S.iv.234f.
6. SamaṇabrÄhmaṇa Sutta. Recluses and brahmins who have understood fully the five controlling faculties (indriya) are worthy of honour. S.v.195.
7. SamaṇabrÄhmaṇa Sutta. Similar to (6), regarding the six sense faculties. S.v.206.
8. SamaṇabrÄhmaṇa Sutta. Same as (6), but the controlling powers are a different case, etc. S.v.208.
9. SamaṇabrÄhmaṇa Sutta. The results of the development of the four bases of success (iddhipÄda) by recluses and brahmins. S.v.273f.
10. SamaṇabrÄhmaṇa Sutta. Recluses and brahmins who have gained, are gaining, and will gain, the highest wisdom, do so through understanding of the Four Noble Truths. S.v.416f.
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