SamÄdhi Sutta
1. SamÄdhi Sutta.- One who is concentrated is one who knows as it really is the arising of the body and the passing away thereof; the same with feeling, perception, activities and consciousness. S.iii.13; cf. S.v.414; on this sutta see Sylvain Levi, JA.1908, xii.102.
2. SamÄdhi Sutta.- On the six forms of concentration. S.iv.362.
3. SamÄdhi Sutta.- On four ways of developing concentration. A.ii.44f.
4. SamÄdhi Sutta.- On four kinds of people in the world: those who gain mental calm but not higher wisdom, those who gain higher wisdom but not mental calm, those who gain neither, those who gain both. A.ii.92.
5. SamÄdhi Sutta.- The same as (3), but this sutta adds that those who have gained neither one nor both should strive energetically to obtain them. A.ii.93.
6. SamÄdhi Sutta.- The same as (3), but adds a description as to how mental calm and insight can be united. A.ii.94.
7. SamÄdhi Sutta.- On the fivefold knowledge which arises in those that are wise and mindful and have developed infinite concentration. A.iii.24.
8. SamÄdhi Sutta.- On five qualities that obstruct right concentration — sights, sounds, etc. A.iii.137.
9. SamÄdhi Sutta.- The Buddha explains how a monk who has won such concentration as to be unaware of earth, water, etc., yet contrives to have perception. A.v.7 f.; cf. A.v.353f.
10. SamÄdhi Sutta.- Ä€nanda asks the same question, as in sutta (8), of SÄriputta, and the latter explains it from his own experience in Andhavana. A.v.8f.
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