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PañcÄla


v.l. PañcÄla, PañcÄlajanapada, PañcÄlarattha, PañcÄlÄ

One of the sixteen great countries (MahÄjanapadas) (A.i.213; iv.252, etc.). It consisted of two divisions: Uttara PañcÄla and Dakkhiṇa PañcÄla. The river BhagÄ«rathi formed the boundary between the divisions. According to the KumbhakÄra JÄtaka, the capital of Uttara PañcÄla was Kampillanagara, where a king named Dummukha once reigned.

J.iii.379; also Mtu.iii.26; but the Dvy. (435) calls the capital HastinÄpura. According to the MahÄbhÄrata (i.138, 73-4), the capital was Ahicchatra or ChatravatÄ«, while the capital of Daksina-PañcÄla was KÄmpilya.

PañcÄla was to the east of the Kuru country, and, in ancient times, there seems to have been a constant struggle between the Kurus and the PañcÄlas for the possession of Uttara-PañcÄla. Thus, sometimes, Uttara PañcÄla was included in the Kuru kingdom (e.g., J.v.444; also MahÄbhÄrata i.138), but at other times it formed a part of Kampillarattha (e.g., J.iii.79; v. 21, 289) Kampilla probably being the capital of Dakkhiṇa PañcÄla. So it happened that sometimes the kings of Kampillarattha had their capital in Uttara PañcÄla nagara, while at others the kings of Uttara PañcÄla-nagara had their capital in Kampilla nagara. CÅ«lanÄ« Brahmadatta is described in theMahÄ Ummagga JÄtaka as king of PañcÄla, with his capital in Kampilla.

J.vi.329, 396, etc.; also PvA. 161; see also UttarÄdhiyayana SÅ«tra (SBE. xlv. 57 61) and the RÄmÄyana (i.32). Similarly SambhÅ«ta was king of Uttara-PañcÄla (J.iv.392ff.). Sometimes the king of PañcÄla is merely spoken of as PañcÄla   e.g., J.iv.430, v. 98. See also Jayaddisa.

There seems to have been a chieftain (rÄjÄ) of PañcÄla even in the Buddha’s day, for we are told (ThagA.i.331) that VisÄkha PañcÄliputta (q.v.) was the son of the daughter of the “PañcÄla rÄjÄ.†PañcÄla is generally identified (Law: Geog. of Early Buddhism, p. 19.) with the country to the north and west of Delhi, from the foot of the HimÄlaya to the river Chambal.


PañcÄla Vagga.- The fifth section of the Navaka NipÄta of the Anguttara NikÄya. A.iv.449 54.
PañcÄla Sutta.- A discussion between Ä€nanda and UdÄyi (KÄludÄyi) regarding a verse uttered by the devaputta PañcÄlacanda (See S.i.48) as to what constitutes obstacles (sambÄdha) in the world and what release therefrom (okÄsÄdhigama). UdÄyi says that the five sensuous pleasures are the sambÄdha, and that okÄsadhigama consists in the attainment of the jhÄnas. A.iv.449f.; AA.ii.815.

Dictionary of PÄli Proper Names • G.P. Malalasekera

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