Maricavatti
A cetiya in AnurÄdhapura and a monastic building attached to it. The cetiya was built by Duá¹á¹hagÄmaṇi on the spot where the king’s spear, containing the Buddha’s relic given to him by the monks (Mhv.xxv.1), was planted, when Duá¹á¹hagÄmaṇi went to the TissavÄpÄ« for his ceremonial bathing after his consecration. When the king’s men attempted to remove the spear they found it impossible, and the king, after consultation with the monks, decided to build a cetiya enclosing the spot with a vihÄra attached. The work was completed in three years and a great ceremony of dedication was held, the building and the ceremony costing nineteen crores. The vihÄra was called Maricavatti because it was intended by the king as expiation for having once eaten a pepper pod (maricavatti) without sharing it with the monks, thus violating the vow of his childhood. For the building of the vihÄra, see Mhv.xxvi.1ff.; the vow is mentioned at Mhv.xxii.80; the Dpv. makes no mention of Maricavatti.
VohÄrika Tissa renovated the vihÄra (Mhv.xxxvi.33, 36), while GothÄbhaya built an uposatha hall (Mhv.xxxvi.107) and Vasabha provided a mantling for the thÅ«pa (Mhv.xxxv.121).
Kassapa II built a pÄsÄda in the vihÄra and gave it to the Thera who, at one time, lived in NÄgasÄlÄ (Cv.xliv.149). Kassapa IV entrusted the care of the Bodhi tree at Maricavatti to the bhikkhunÄ«s at the TissÄrÄma, which he built for them (Cv.lii.24), while Kassapa V restored the whole vihÄra, gave it to the TheravÄdins and granted five hundred maintenance villages (Cv.lii.45). DevÄ, mother of SakkasenÄpati, provided a diadem jewel for the Buddha image in the vihÄra, also a halo, an umbrella and a garment (Cv.lii.65). Dappula III gave a maintenance village to the vihÄra (Cv.liii.2), while Mahinda IV started to build in it a pÄsÄda called Candana, which does not seem to have been completed (Cv.liv.40). ParakkamabÄhu I found the thÅ«pa destroyed by the Damilas and rebuilt it to the height of eighty cubits (Cv.lxxviii.99).
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