MahÄli
1. MahÄli.- A Licchavi chief, mentioned as having visited the Buddha at the KÅ«á¹ÄgÄrasÄlÄ to ask if he had seen Sakka (S.i.230; DhA.i.263ff. add that the Buddha here related to him the story of Magha) and also to beg information as to the teachings of PÅ«raṇa Kassapa (S.iii.68). This conversation resulted from MahÄli having heard the Sakkapañha Sutta. (See MahÄli Sutta.)
MahÄli was educated at TakkasilÄ. After his return to VesÄli, he devoted himself to the education of the young Licchavi men, but, through overexertion, lost his sight. He continued to instruct them, however, and was given a house by the gate, which led from SÄvatthi into VesÄli. The revenue from this gate, worth one hundred thousand, was given to him (DhA.i.338). When Bandhula came to VesÄli, to satisfy the pregnancy longings of his wife MallikÄ, MahÄli, hearing the rumble of his chariot, instantly recognised it. He warned the Licchavis not to interfere with Bandhula, and, finding that they insisted on pursuing him, urged them to turn back when they saw Bandhula’s chariot sink up to the nave, or at least when they heard a, sound like the crash of a thunderbolt, or when they saw a hole in the yokes of the chariot. However, they paid no heed to his warnings and were killed (DhA.i.350f.; J.iv.148f).
When the Licchavis decided to invite the Buddha to VesÄli, to rid the city of its plagues, MahÄli it was who went with the son of the chief priest (purohita) to Veḷuvana to intercede with BimbisÄra, that he might persuade the Buddha to come. MahÄli was a favourite of BimbisÄra and a member of his retinue. He had attained Stream-winning at the same time as the king (DhA.iii.438).
This MahÄli is perhaps identical with the MahÄli mentioned in the ApadÄna (Ap.ii.494, vs.28) as the father of SÄ«valÄ«. His wife was SuppavÄsÄ. 2. MahÄli. See Otthaddha. 3. MahÄli. A SÄkiyan prince, one of seven grandsons of Amitodana. They were brothers of BhaddakaccÄnÄ, wife of Paṇá¸uvÄsadeva, and came to Sri Lanka, where they settled. Dpv.x.6. See Mhv.ix.6, 9.
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