Ghaá¹Ä«kÄra
One of the great BrahmÄ. In the time of Kassapa Buddha he was a potter of Vehaliá¹…ga, looking after his blind parents. He was a very pious and devoted follower of the Buddha, ministering to him better than anyone else, and the Buddha accepted his invitation in preference to that of the king of Benares. It is said that when the Buddha was in need of anything he would go to Ghaá¹Ä«kÄra’s house and take it, whether he were at home or not, so great was his confidence in Ghaá¹Ä«kÄra’s piety. Once, when Ghaá¹Ä«kÄra was absent, the people, at the Buddha’s suggestion, took away the thatch from his house to roof the hut of TathÄgata. For three months GhatÄ«kÄra’s house remained open to the sky, but no rain fell on it, so great was his faith (Mil.223f). According to the NalapÄna JÄtaka (J.i.172), no rain will ever fall on the site of Ghaá¹Ä«kÄra’s' house as long as this world-cycle lasts.
The Bodhisatta, who at the time of Ghaá¹Ä«kÄra was a young brahmin named JotipÄla, was the friend of Ghaá¹Ä«kÄra but had no faith in the Buddha, and Ghaá¹Ä«kÄra, having failed to persuade him to visit the Buddha, in the end took him by force. JotipÄla was converted and joined the Order, but Ghaá¹Ä«kÄra, as the only support of his parents, could not renounce the world. KikÄ«, king of Benares, having heard of his virtues from Kassapa Buddha, sent him five hundred cartloads of the choicest rice, etc., but Ghaá¹Ä«kÄra returned the gifts, saying that he had plenty for himself (M.ii.46ff; S.i.35f; Bu.xxv.41; SnA.i.152).
After death, Ghaá¹Ä«kÄra was born as a MahÄbrahmÄ in the AvihÄ Brahma-world, and a Non-returner (anÄgÄmÄ«). He was evidently already a Once-returner (sakadÄgÄmÄ«) before his death (see DhA.i.380), but he did not wish his attainments to be known (AA.i.44).
He provided the Buddha with the eight requisites of a monk when the Buddha, having left the world, decided to lead the life of a bhikkhu (J.i.65; SnA.ii.382; BuA.236; VvA.314). The begging bowl, then provided by him, vanished when the Buddha was given a bowl of milk rice by SujÄtÄ (J.i.69).
According to the Saṃyutta NikÄya (S.i.35f; 60), Ghaá¹Ä«kÄra visited the Buddha some time after the Enlightenment and the Buddha reminded him of their former friendship. Ghaá¹Ä«kÄra, on that occasion, speaks of several others (besides JotipÄla) who had been his friends in Vehaliá¹…ga — Upaka, Phalaganda, PukkusÄti, Bhaddiya, Khandadeva, BÄhuraggi and Piá¹…giya. They had listened to the Buddha’s teaching and, after death, were born in the AvihÄ-world, where he himself was. In this context the Buddha addresses him as Bhaggava (q.v.)
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