1. Gavampati Thera.– An Arahant. He was a son of a millionaire in Bārāṇasī, and one of the four lay companions of the Thera Yasa, who, when they heard of Yasa’s renunciation, imitated him and won Arahantship. Later, Gavampati lived in the Añjanavana at Sāketa. One day, when the Buddha visited the Añjanavana, some of the monks accompanying him slept on the sandbanks of the Sarabhū. The river rose in the night and there was great dismay. The Buddha sent Gavampati to stem the flood, which he did by his psychic-
In the time of Sikhī Buddha he was a huntsman and seeing the Buddha offered him flowers. Later he built a parasol and a railing for the thūpa of Koṇāgamana Buddha. In the time of Kassapa Buddha he was a rich householder possessed of many cattle. One day he saw an Arahant eating his meal in the sun for lack of shade, and built for him a shelter and planted in front of it a sirīsa-
Gavampati was the teacher of Mahānāga, son of Madhuvāseṭṭha (ThagA.i.443). It is said that the Serissaka-
There Gavampati often spent his siesta and held conversations with Pāyāsi, who sent through him a message to the inhabitants of the earth, that they should profit by the example of him (Pāyāsi) and discriminate in the bestowal of their gifts.
The Dulvā mentions (Rockhill, p.149 f) that after the Buddha’s death, when Mahā-
Gavampati is evidently identical with Girinelapūjaka of the Apadāna (ii.457).
See also Gavampati Sutta below.
2. Gavampati.– The Sāsanavaṃsa (p.36 f) speaks of a Thera by this name, at whose request the Buddha went to Sudhammapura in Rāmañña to establish his religion. In a previous life Gavampati was born of an egg laid by a Nāga maiden who had relations with a sorcerer (vijjādhara). The egg was hatched and a child was born, but it died at the age of ten and was reborn at Mithilā as Gavampati. He joined the Order at the age of seven and became an Arahant. Later he visited Sudhammapura to teach his mother, and there King Sīha asked him to invite the Buddha to his country.
Gavampati Sutta.– Taught by Gavampati at Sahajāti in the Ceti country. A number of the senior monks were talking of suffering, and Gavampati tells them that he knows from the Buddha himself that whosoever understands suffering (dukkha) knows all its aspects — its nature, its arising, its cessation and the path thereto. S.v.436.