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Añjana-vana (Añcana-vana)


A garden at SÄketa. In it was a Deer-park where the Buddha used to stay. On one such occasion Kakudha came to see him (S.i.54), and also the ParibbÄjaka Kuṇá¸aliya (S.v.73) who lived near by. Here were taught the SÄketa Sutta, (S.v.219) the SÄketa JÄtaka (J.i.308; DhA.iii.317ff.; SnA.531) and the JarÄ Sutta.

When Ānanda was staying there a nun of the Jatila persuasion visited him and questioned him on the use of samadhi (A.iv.427-8).

The Thera JambugÄmiyaputta (ThagA.i.86; SnA.531) dwelt there while yet a novice. Once the Buddha was staying at Añjanavana with a large company of monks and some of the monks slept on the sandbanks of the river SarabhÅ« near by. During the night floods rose and the Thera Gavampati controlled the water by his mystic powers (Ibid., i.104; Thag.v.38).

The elder BhÅ«ta (ThagA.i.494) stayed in Añjana-vana while visiting his relatives in SÄketa, and the Thera Añjanavaniya spent the rainy season there on a couch (ThagA.i.127). There SujÄtÄ met the Buddha, and having listened to his discourse became an Arahant (Thig.vv.145-50).

In ancient times the king of Kosala used to hunt in this garden, thus it was that the deer Nandiya met him (J.iii.270f).

The garden was so-called because it was thickly covered with añjana-creepers that bore collyrium-coloured flowers. Others say that añjana is the name of a spreading tree (ThagA.i.128; SA.iii.195).


Dictionary of PÄli Proper Names • G.P. Malalasekera

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