PrefaceI started work on the first
edition of “The Debate of King Milinda” in 1988 at the instigation of Ven. Dr. Hammalawa Saddhatissa. A Sri Lankan supporter, Indrajit Samaranayake, gave me the keys to his house, and I typed the first draft on his computer while he and his wife were at work. In 1990 I brought out the first paperback edition of 500 copies for free distribution. Motilal Banarsidass reprinted the first edition as a hardback in 1991, and in 1998 they printed a revised edition. My original intention in abridging Rhys David’s translation was to make this important work of Buddhist literature accessible to as many people as possible, but it is still not widely available. Therefore, I produced a pocket edition for the Association for Insight Meditation.
Inward Path Publications brought out a beautifully presented edition for free distribution in 2001, but it seems that that edition is now used up. A PDF of their edition produced by Buddhanet has been available on my website for some time.
I have added this HTML edition for my website for the convenience of cross-referencing from Buddhist fora. It also enabled me to easily cross-reference to other sources such as the Dhammapada verses on my website. The chapter names and divisions of questions now more closely follow the Pali Text, and I have changed the translation of a few terms. The Dilemmas (mendakapañho) are now called Paradoxes.
I will be glad to hear about any errors in this edition, especially the indexing, bookmarks, and cross-references, which are very time-consuming to check, as they had to be done manually. The Milinda Pañha is ideally suited for people educated in the West. Most questions that sceptical Westerners ask me are answered in its pages. The method of reasoned inquiry is the one advised by the Buddha
himself in the Discourse to the Kālāmas. However, one should keep an open mind. Ignorance of the Dhamma is the main reason that we have taken rebirth. The truth is concealed from unenlightened minds — to gain insight and right understanding we need to practise insight meditation, which is the only way to win liberation from the cycle of suffering. Bhikkhu Pesala April 2007 |